It is victory of tragedy when a Richard Umaru writes on his Facebook page on his 70th birthday that he has gathered no moss. It must be tragedy because the reference to moss in the single sentence on his Facebook page cannot be to the defeat of the ideological project he was part of under the late Alhaji Balarabe Musa Government in Kaduna State in the Second Republic. Umaru was one of the members of the BBUs, (students, lecturers and close associates of the late Bala Usman of the Department of History at the Ahmadu Bello University, Zaria in those days) that provided the intellectual cum ideological lenses by which the Balarabe led People’s Redemption Party Government played out against its National Party of Nigeria (NPN) opponent in the old Kaduna State. Of course, the fierce encounter ended with the impeachment of the governor and the displacement of the intellectual crew that underpinned it.
The late Dr Yusuf Bala Usman, leader of the intellectual crew behind the Balarabe Musa governorship of Kaduna State in the Second Republic
That is unlikely to be what Umaru is referring to in the gathering no moss analogy. If Intervention is correct, then the word tragedy in the title of this piece refers not to that moment but to the likely material condition of Umaru as he turns 70. Again, if this is a correct reading of it all, then it is a very sad reality.
It is so because it contradicts everything we have been told in that regard which is that hard work ensures success. Even his participation in the Balarabe Government alone entitles him to an A score in hard work, meaning that it is a classical paradox if it is his material condition he is referring to in the idea of he having gathered no moss at 70.
What that means is that Umaru transforms into a puzzle beyond himself into the question of how those who are noble may not have to beg the smart guys before living contentedly in the evening of their life. Interestingly, this is a question that every generation in Nigerian has been trying to confront. Intervention recalls how it played out between the late Chief Sunday Awoniyi and then General Olusegun Obasanjo. Awoniyi, one of the super Permsecs in those days under Obasanjo’s first coming as military Head of State was worried after the ‘great purge’ under Murtala/Obasanjo regime. The puzzle the perceptive Awoniyi took to the Commander-in-Chief was something like this: you have sent away those you said are bad and left those you said are good in the civil service but you have no way of stopping those bad ones from using their inside knowledge of the system to their own advantage and overwhelming all of us as well as the system later. Well, Obasanjo had no answer to the puzzle at the time. It is not clear now if he ever came back to the question.
Not only the tough minds who served it in the Second Republic, the party itself seems swamped by the turbulence of Nigerian politics this time
The logic of the narrative is the system has been swamped by those who have no qualms taking away the umbrella from the real owners and exposing them to the elements. The smart guys are at two levels. The political leaders who should have worked out a fairer system that responds to the kind of situation an Umaru must be in today. The second level is the large contingent of people who are hitting the system back today in reaction to one ill-treatment or the other. Or who are hitting back at the system which gave them outlandish sense of entitlement that it, (the system) cannot fulfil. Otherwise, how does anyone explain the outlandish, cowboy character of corruption in Nigeria today?
But there’s also the specific to the general. Radical activists in Nigeria generally pay very little attention to securing the personal future. Apart from the few in the professions, particularly law, architecture and politics, very few others anticipate and colonise the future in material terms. Many therefore become desperate only after the age of 50 when family responsibilities double down. It is worse if health issues add to daily survival at this age. Some respond to this by joining any government that makes an offer of appointment or degenerate into what was unthinkable.
The exceptions would be those who started early with children and are lucky to insert a discerning son or daughter into the system. Or, again, the very, very few who innovated by converting skills into something that could bring money without having to beg. The last category are those who kept retooling themselves as to be in a position to have something to do in terms of fallback! That is, those who could do like Claude Ake – scholars who are self-sustaining without begging anyone.
Whatever the case, the sense of regret in Richard Umaru is regrettable. He fought a great battle and, no matter what might be happening to him today, he has no cause to feel somehow. Anyone who was associated with some of the ideological stuff churned out by the Balarabe Musa Government should permanently feel fulfilled. It is still the best run state government in the history of Nigeria and he was in power for just two years and there were no commissioners. This is not to talk of the fact that almost none of the members of that crew has made money. Even Mallam Lawal Batagarawa who later became a minister may not be such a rich man today. So, there is a past for Richard Umaru to be proud of.
Nigerians are very egalitarian and it will not be very surprising if some people rush with assistance to Umaru after reading his Facebook outing. That is one possible response to his condition if the word moss were referring to daily survival crisis in the evening of his life. It is surprising that he is not a reserve academic in one of the universities, given his wealth of knowledge about much of the academic themes. If 77 year-old are in the race for the more challenging job of the president of Nigeria, US and so on, why might 70 be a year of despair for a warrior like Richard Umaru?
1 Comments
Abdullah Musa
The Left disdains material acquisitions.
There is the deep-rooted belief that ALL material acquisitions were achieved at the expense of others. Or no one has any right to salt away anything while the needy are in millions.
In the absence of a state that ensures from each according to his ability and to each according to his need, it is a dereliction of duty to oneself to refuse to work, to keep in store the reward of one’s endeavour.
Unlike the Left, Islaam allows private enterprise. It did not create a State where everybody worked for the State, but that Zakat (poor-due) is compulsory on certain aspects of wealth like cash, farm produce, and animals once they reach the approved benchmark.
Richard Umaru was said to have adopted a habit which with ordinary people usually led to indolence. The badge of the Left was however used to give stamp of approval to failure.
If the Left is to have any value in the African setting, in a modern setting, it should be to make sure public service works optimally for the good of all.
Private enterprise is a global heritage of human kind, disparaging it will surely lead to penury.